My latest at Patheos
Extract:
What this case study illustrates is the ease with which Christian witness to the widespread injustices being suffered by Palestinians is set aside as secondary, and even inconsequential, compared to the weakest of antisemitism claims. The Church of England hierarchy is unwilling to challenge the narrative framework it has co-created and ends up censoring itself and colluding in the suppression of Palestinian advocacy. This all takes place in a belief that good Jewish-Christian dialogue is being maintained because the Church is listening and acting on Jewish concerns. But that’s to misunderstand what ‘good’ should look like and to ignore what’s missing from the conversation.
Read the full post here
